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I’m Done Grieving

My hair is unkempt. I haven’t shaven in a week. And this is how it’s supposed to be. My week of Shiva is nearly up. I’ve sat here, constantly nibbling, looking through family photos, telling stories and anecdotes.

And I’ve listened to a parade of well-wishers come through with faint tones of sympathy and uncomfortable attempts at consolation. I’ve shaken hands and said “Thank you” to scores of people whose names slipped through my fingers. I’ve nodded understandingly as transients have tried to make me see that everything will be fine, that God has a plan, that they are truly sorry for my loss.

These friends of my family, whom I’ve never met before, may sincerely believe they are helping.

But I find myself thinking that I’m actually helping them. They arrive with appropriately solem faces, some box of candy or pastry under their arm. They have a coffee or tea, flip through an album, ooh and aah over particular pictures, then say their piece and are on their way. They feel self-satisfied at their contribution to my well-being. They come and go, without being touched by what has happened.

Not a one has asked the important questions: what kind of person my mother was; what brought her joy, and what brought her sadness; what plans of hers went unfullfilled; and what dreams went unrealized.

They didn’t really want to know. I didn’t want to point to them, like some cassandra out of a Greek tragedy and say, “Someday, someone close to you will die, too.” That might have just ruined their day.

None of us can consider the possibility that someone we’ve known all our lives– someone we counted on to be there forever– can in too brief a time be gone.

The realization of mortality is what distinguishes childhood from adulthood, but we never truly believe until it hits close to home.

Tomorrow I shave.

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Weather or not

Friday morning, on the day we buried my mother, the sun shone bright and the birds whistled from the trees at the Rehovet cemetary– the kind of day she loved. I had checked the forecasts before leaving Tulsa; the weather was expected to be cloudy and overcast. That the sky was clear astonished everyone.

Her body was wrapped in a white burial shroud, over a black carrier, lain on a stone in the mausoleum. The rabbi ushered in those who wished to view her. He had pulled back the top of the shroud to show her face. My uncle tried to keep my aunt from entering. Aaron held her arm and kept saying there was no need. He didn’t want her to get upset. She might become hysterical. To him, such drama was unnecessary. Sola pushed past him and saw her sister for the first time in two years. “She looks like she’s sleeping!” She said my mother’s name twice, quietly, perhaps to wake her, and began to cry in earnest.

The sun continued to shine, as the body was carried out. Among the bearers was Aaron’s son, my cousin Leo, along with Sola’s husband Haim and her ex-husband Michael. My aunt called it a surreal vision out of a Felini film, seeing her past and present husbands carrying her sister’s body to the grave.

The next evening, with the start of Shiva, the rains began over Tel Aviv– as if the sky was crying for us, who had already wept too much. During this week, the rains have come on and off, flooding the area around us.

The Israeli paper Ha’aretz reports:

    The heavens open, and swamp Tel Aviv

    Storms accompanied by heavy rain swept the center of the country yesterday leaving large sections of the Dan region flooded, closing roads, and even disrupting air traffic.

    The rain began falling on Monday night and by yesterday afternoon 90 mm. had fallen in Tel Aviv alone, most of it during a two-hour-long cloud-burst in the late morning.

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It was all very sudden.

My mother was diagnosed in November with liver cancer. Her surgery was in New York, at Sloan-Kettering, about two weeks prior to the New Year. She didn’t want me to bother to fly in. There wasn’t the room, she said, and anyway, she’d be fine. After a too brief hospital stay, she was sent home, still weak, barely able to board the plane. Dizzy, nauseated and dehydrated, she went back into the hospital on January 2.

I drove up from Austin on January 3rd. I didn’t have time to pack a proper bag, and just grabbed my most recent washed clothes, still in the laundry basket. The weather was in the mid-60s; I didn’t even think to take a coat.

That evening in her room, I immediately felt something more serious was wrong. This was supposed to be the best hospital in town, and her primary care doctor was one of the most prominent oncologists in the country. In all my reading, post-liver surgery hospital stays were supposed to average about ten days. Here it was almost three weeks later, and she was only getting worse. And the staff didn’t seem particularly rushed to find out why.

It’s a sad commentary on our health system that although she wasn’t able to sit up, much less keep anything down, the nurses kept coming in at the appointed hour with trays of horrid hospital food. They would come back later, ask if she’d eaten anything, then take it all away again. There were countless shapes and sizes of nurses, most of whom didn’t seem to have much of an idea of what the others were doing. They had her on an IV which gave her a constant drip of something that was supposed to keep her hydrated. They gave her anti-nausea drugs. Some would make her feel worse. At first, they also injected morphine. They tried two other narcotics because she kept complaining of head pain. It was like they were doing experiments on her. I kept trying to get the nurses to explain why they were giving her this and that, and their only response was that it was on her chart. This went on for a week until someone got the bright idea to do a CAT scan of her head, which they followed up with a MRI. They found a lemon sized tumor there at the base of her brain.

The doctors would never tell us what we should do — they would lay out options in front of us like playing cards and ask us to pick one. I suppose this relieved them of responsibility when something went wrong. They gave us percentages like game odds that were pulled from the air, “There’s an 80 percent probability she’ll make it through the surgery just fine.” Then later they could say, “Well, we told them there was a chance she wouldn’t make it.” Before any procedure, they had us sign papers which noted, “Medicine is an art and not a science. There are no warranties or guarantees.”

It was a tragedy of errors. I would suggest anyone who might have to go through it think twice before going under the knife.

Being here with my family has been theraupetic. It’s also been a time of introspection and thinking about the “big questions” of life. In recent years my mother and I didn’t have what might be considered an ideal relationship. She was difficult to please and often more ready with a criticism than compliment. But she did so because she had high expectations and didn’t know how to articulate her desires and hopes for me. We went through periods in which we wouldn’t talk for a while. Her own mother died 22 years ago — coincidentally, when my mother was the same age as I am. They too had a strained relationship, in large part because my grandmother and grandfather were absentee parents. My uncle, aunt and mother all had to look after each other from a young age. It sounds very nineteenth century, but they were often left alone at home to fend for themselves. My aunt today talks about how she didn’t have parents growing up. You have to remember this is post-war Soviet Union, and Dr. Spock hadn’t quite made an impression there.

In my armchair psychologist’s view, each of the siblings were left with some deficits of understanding. The oldest, my uncle Aaron, who moved to Germany, is brilliant but unable to deal with matters of the heart at all. He can’t express how he feels and is embarrassed if anyone sees him getting emotional. When we brought him from the airport and he saw my mother in the ICU, he just stood by her bed, then went into the hall and paced.

My mother overcompensated, she would get over-emotional and upset, particularly with my sister. But she would internalize the stress and just pretend that everything was fine. She didn’t like people to think that she was ever in distress. When I wanted to come to New York for her surgery, she told me that there wasn’t enough room. In that way, I think I’m like her — I don’t like others to worry about me. But at the same time, I don’t get stressed like she did. She always worried about the future. To me, the future is like an open field — you can cut your own path through it, but no one’s been there before, so no one can tell you where it leads. The importance is that you pick the path with care; you move forward and not dwell on which direction you could have gone.

My aunt Sola is the adventurous type. She and I were both named for my great-grandfather Solomon. She was the baby of the family and looked like a little doll, so all the love was heaped on her. She was five years younger than my mother, and got dragged around all over Riga. She and her husband left the country first, while pregnant, to come to Israel. Sola started and managed her own companies. Over the years, she’s had her own troubles. Now, at 48, she looks older and more like my mother than I could have imagined. When upset, she lets you know.

So we’ve all been here and commiserated with each other in our grief. My sister flew out already — she has children to take care of. My cousin Leo went back to Toronto last night. My uncle Aaron, his father, left today for Frankfort. I’ll be here longer to say Kaddish and chose the headstone. And then, I’ll pick another path through the field.

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Thirteen.

I touched down at Ben Gurion Airport on Thursday evening. On Friday morning, the day before Tu B’Shevat (Jewish Arbor Day), we buried my mother in the orthodox fashion in Rehovot near her own mother’s grave. It was the first time the entire immediate family — her father, aunt, brother, sister, and all the children — were together since leaving Latvia to the four corners. When she had called her younger sister Shulamit in November, after the diagnosis, my mother said her sole wish was to spend time with her siblings in Israel. They had started making plans to do so after she had recovered.

My mother passed away on Monday, January 13 at 1:00am. She held on for nine hours — in what the doctors termed an “unresponsive state” — until her older brother Aaron arrived from Frankfort. We rushed him straight from the airport without even picking up his luggage. Still jetlagged, he stood by her bed, unable to understand that his sister was slipping away.

It was a year to the day that I had an accident which totalled my car but left me miraculously unscratched. I was driving from Tulsa, where I had been staying with my family while working on a political campaign. My Isuzu Rodeo was packed with things my mother had given me to take back to Austin. Turning onto I-75 towards Dallas, the SUV rolled, and slid over 50 yards on its side. I had to be towed back to my family to stay an extra week.

Then, I had thought that the thirteenth was unlucky. So when it came close to that day, I began feeling a certain dread. Now I realize that it wasn’t a day of misfortune, but a day of change.

Looking deeper, I discovered that Jewish tradition ascribes significant meaning to the number 13:

A Kabbalist asked me recently what my Hebrew birthday was. We ran a Hebrew date converter and found it was the 13th of Cheshvan, 5731.

One can find comfort in that from every tragedy we can draw a lesson and a greater understanding of life’s purpose.

I will be in Israel for slightly longer than a month, as I sit Shiva and Shloshim.